Synopsis "Lama Sabachthani: Is God Really Omniscient?"
Afoot worldwide is the spiritual fallacy that God cannot be trusted. This most unfortunate lie was spawned centuries ago by the pseudo-biblical doctrine that the Almighty forsook his Son, Jesus, at Calvary. The false charge is that the sins of the world corrupted Jesus on the cross, rendering Him unworthy of His Father's acceptance, and so God the Father abandoned Him. Otherwise, claim the accusers, why would Christ have cried out, "My God, my God, why have you forsaken me?" Well-intentioned but misguided postmodernist Christian theologians and secular-humanist preachers teach this insidious fallacy to millions of unsuspecting believers. Trusting readers and congregants conclude that, if God forsook Jesus Christ, then surely he forsakes or will forsake mankind. When they experience bad things, they assume God has abandoned them. Where do you stand? Standing against the false charge, this book reveals and celebrates God's True Nature without equivocation. It demonstrates unconditionally that the Almighty has never forsaken anybody, surely not Jesus, and never will. Yes, he favors the righteous, those who choose to believe in and follow Christ with all their hearts, who seek forgiveness for their sins, and who strive to live godly lives. That choice of Salvation is always available even to the unrighteous. God's Love and Mercy are Unchanging. Consider the ancient Israelites. Perhaps no people have been more rebellious than they were against God's commandments. Yet they continue to experience an abundance of God's Loving Kindness. He loves the Jewish people, and all people, with the love of the mother wolf. The nation of Israel is an illustration of His Unconditional Love for all-even the prodigal son. We may forsake God, but God will never forsake us. This is not a conventional book but a coarse mosaic of words, phrases, passages, and paragraphs-tiles echoing the Voice of Adonai speaking within me and my dear wife, Connie, some by way of the Holy Scriptures, some by
